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I guess this is Warsaw Ghetto uprising appreciation month. Two days ago Polish activists celebrated the spirit of the Warsaw Ghetto rebellion: down with fascism. Or free Palestine.
Yonatan Shapira, former Israeli Air Force captain and now refusenik and BDS activist:
Most of my family came from Poland and many of my relatives were killed in the […]
I have just seen Eric Alterman’s response to the response to the Nation’s cool-tempered editorial on the massacre on the Mavi Marmara:
You know, it’s funny. Israel, Egypt and the Palestinian Authority are all engaged in this blockade (which I strongly oppose). But if you read The Nation’s editorial on the topic, “Free Gaza,” you’d have to […]
So you said you wanted to fuck the solidarity movement? First, pass legislation that allows “enemy” groups that assume the mantle of government in terror-bombed territories to be labeled “terrorists.” Then pass more laws ensuring that materiel aid to those groups is illegal and punishable by jail sentences. Then, with a packed, crypto-fascist Supreme Court busily […]
The Mavi Marmara massacre set off changes in opinion or sentiment throughout the world, detonating global revolt, which gave policymakers both pretext and impulse to lighten the blockade, as well as crystallizing and contributing to mounting sentiment against the siege of Gaza, the occupation, and Zionism more generally. A couple points follow. The first is that in an emerging multi-polar world, Palestinians and those in solidarity with them can appeal to emerging regional powers—Turkey, Brazil, to some extent Venezuela—to be their champions. Much policy does emanate from the United States and Europe, but the currency on the world stage is not “superpower-ism” but power, and there is power in other locations besides the West. The second is that the blockade, and the occupation, and Zionism more generally, depend on the complicity of surrounding states, and so compliance or passivity on the part of the populations of those states. This is a wedge for Palestinians.
I will develop these points, but first, let me set the stage with some statistics. They may not be surprising. In a recent poll, eighty five percent (85%) of the Israeli Jewish respondents indicated that Israel either did not use enough force (39%) or used the right amount of force (46%) during the attack. Only eight percent (8%) felt the Israelis used too much force. These numbers basically parallel the percentages of Israeli Jews who supported the winter massacre—there is near-unanimity on violence in Israeli Jewish society. David Pollock writing at Foreign Policy comments,
The survey also found extremely high levels of intensity among respondents, a fact that makes it particularly difficult for the Israeli government to move against the tide of public opinion. In my 30 years of professionally analyzing Israeli and Arab polls, I have rarely seen such a passionate response from those surveyed. For example, among the very large majorities who said Israel should do whatever it takes to block Iranian or Turkish vessels from reaching Gaza, extraordinarily high percentages said they feel “strongly” about the issue: 68 percent for Turkish boats, and an even higher proportion, 78 percent, regarding Iranian blockade-runners.
Even in the second-most-indoctrinated society in the world, the US, practically saturated with hasbara, support for the Israeli action was not nearly so high, and the only reliable information we have is from 3–4 days after the massacre, when the Israeli narrative was still the overweeningly dominant one in the US press. I suspect support decreased in the subsequent weeks, and furthermore, even that poll, which asked misleading questions, found sharp differences between Republican and Democratic voters. There are widening divergences of both tactics and principles between the US and Israel, especially regarding the excesses of Israeli violence. We should seek to exploit those divergences, while recognizing the limits of the American peace movement.
In other countries, public opinion is far more strongly in favor of Palestine. In South America, the reaction has been extremely powerful. The South American regional organization, UNASUR, announced that it “energetically rejects the intervention of Israeli forces,” in the context of a larger statement calling the siege of Gaza intolerable. Other US allied states such as Peru and Chile attacked Israeli policy. Peru “condemn[ed]” the “violent intervention” and Chile “deplor[ed]” the “violent reaction of the Israeli forces.” Venezuelan President Hugo Chavez, a strong ally of the Palestinian people, “energetically” condemned the “brutal massacre committed by the State of Israel.” This much was predictable.
Continue reading Global shifts in the wake of the Mavi Marmara massacre
Technorati Tags: BDS, civil society, Egypt, Gaza, Israel, Lebanon, Mavi Marmara, non-violence, Palestine
We have started a campaign to Stop the Bullets in the buffer zone. Those bullets killed a young man, Ahmed Salem Deeb, at a protest in late April, four days after wounding three other people. Most people have no idea that this is even happening. To that end, Bianca Zammit, one of the wounded, has made […]
This is part of a debate occurring at Mondoweiss: part one, my response, David Bromwich’s response-to-me-that-wasn’t-a-response, Robin Yassin-Kassab’s response.
David Bromwich has responded to my comment about non-violence and violence with a strong, textual case for non-violent mobilization. Engagement is welcome. There is space for tactical and conceptual clarification and discussion. First, though, several mistakes, misinterpretations, and mis-directions demand correction. Bromwich insists that “For Gandhi and for King non-violence was a principle,” and proceeds to lay out their ideas, appending a post-script with extended quotations. I do not know why Bromwich brought up King, who was anyway not the dogmatic pacifist he presents, and whose non-violent activism achieved its partial successes against the specter of violence in American urban centers and the threat of revolutionary militancy from the Black Panthers and the social spirit they stood for. Anyway, I did not bring King up. Here I will stick to Gandhi:
I do believe that where there is only a choice between cowardice and violence I would advise violence. Thus when my eldest son asked me what he should have done, had he been present when I was almost fatally assaulted in 1908, whether he should have run away and seen me killed or whether he should have used his physical force which he could and wanted to use, and defended me, I told him that it was his duty to defend me even by using violence
Bromwich placed this quotation at the end of the piece in which he insists that Gandhi’s non-violence was principled. Similar statements abound in Gandhi’s work. Clearly, Gandhi was not a principled adherent to non-violence in the sense that I used it, or in the vernacular sense that most would understand principled non-violence. If I say that non-violence is my principle, and then advocate punching someone, then the reasonable conclusion is that non-violence is not my principle. Principles that one deviates from are like quitting smoking between cigarettes. Non-violence as a principle I adhere to except when I don’t is not a principle, it’s a tactic that I sometimes advocate and sometimes don’t, sometimes practice and sometimes don’t. Bromwich and I can banter back and forth over what the phrase “moral principles” or the word “principles” mean, but it is pretty clear that we are both using it in the sense stipulated above.
Moreover, the quotation precisely points up the problems of not recognizing the continuum on which violence and non-violence exist. Rigid bifurcations are problematic, both for obvious reasons—is pushing the Israeli soldier at Budrus violence or not?—but also for reasons that are less obvious. Non-violence and violence are only polar opposites in a realm of ideas which demands that they be so. Their sharp separation is in fact an ideology. Why this should be so I will get to below. I don’t understand why Bromwich insists that Gandhi was a principled practitioner or promulgator of non-violence is beyond me, although I do understand why he sidesteps the complications of drawing a clear, dividing line between even physical, immediate violence and non-violence. It can’t really be done. When violence and non-violence are understood as shading and melding not merely at the margins but throughout, the idea that non-violence is a tactic, an action, a way of implementing something rather than its essential character, and furthermore something that should be assessed consequentially, becomes obvious.
Continue reading “Our western privilege is the legacy of historical violence”
Technorati Tags: Gandhi, Gaza, Israel, Martin Luther King, Mavi Marmara, Mondoweiss, non-violence, Palestine, resistance movements, structural violence, Zionism
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I thought the latest post by Matthew Taylor was out of touch. I have news for him: violence works. Violence pushed Israel out of southern Lebanon, and violence repelled the Israeli incursion into Lebanon in 2006. Violence let the Bielski partisans save our people during the Holocaust. Violence […]
I looked for an aphoristic or stunning, incisive sentence to quote from the accompanying Electronic Intifada article, “Jewish challenges to Zionism on the rise in the US,” but ended up quoting four full paragraphs almost at random. Read the whole piece. As Ella Shohat among others has made clear, Zionism has stolen our identities. Gabriel […]
I think a number of people are starting to feel that way in Gaza, although probably not a majority, yet. Hope is scarce, and people can’t stand to have it dashed too many times, or even to voice it publicly. The end of the siege will give the people living here in Gaza some freedom from […]
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