liberate all the ghettos

I guess this is Warsaw Ghetto uprising appre­ci­a­tion month. Two days ago Polish activists cel­e­brated the spirit of the Warsaw Ghetto rebellion: down with fascism. Or free Palestine.

Yonatan Shapira, former Israeli Air Force captain and now refusenik and BDS activist:

Most of my family came from Poland and many of my relatives were killed in the […]

hey Eric didn’t I tell you you were too dumb to write about Palestine?

I have just seen Eric Alterman’s response to the response to the Nation’s cool-tempered editorial on the massacre on the Mavi Marmara:

You know, it’s funny. Israel, Egypt and the Pales­tin­ian Authority are all engaged in this blockade (which I strongly oppose). But if you read The Nation’s editorial on the topic, “Free Gaza,” you’d have to […]

illegalizing peacemaking. only the american supreme court

So you said you wanted to fuck the sol­i­dar­ity movement? First, pass leg­is­la­tion that allows “enemy” groups that assume the mantle of gov­ern­ment in terror-bombed ter­ri­to­ries to be labeled “ter­ror­ists.” Then pass more laws ensuring that materiel aid to those groups is illegal and pun­ish­able by jail sentences. Then, with a packed, crypto-fascist Supreme Court busily […]

Global shifts in the wake of the Mavi Marmara massacre

The Mavi Marmara massacre set off changes in opinion or sentiment through­out the world, det­o­nat­ing global revolt, which gave pol­i­cy­mak­ers both pretext and impulse to lighten the blockade, as well as crys­tal­liz­ing and con­tribut­ing to mounting sentiment against the siege of Gaza, the occu­pa­tion, and Zionism more generally. A couple points follow. The first is that in an emerging multi-polar world, Pales­tini­ans and those in sol­i­dar­ity with them can appeal to emerging regional powers—Turkey, Brazil, to some extent Venezuela—to be their champions. Much policy does emanate from the United States and Europe, but the currency on the world stage is not “superpower-ism” but power, and there is power in other locations besides the West. The second is that the blockade, and the occu­pa­tion, and Zionism more generally, depend on the com­plic­ity of sur­round­ing states, and so com­pli­ance or passivity on the part of the pop­u­la­tions of those states. This is a wedge for Palestinians.

I will develop these points, but first, let me set the stage with some sta­tis­tics. They may not be sur­pris­ing. In a recent poll, eighty five percent (85%) of the Israeli Jewish respon­dents indicated that Israel either did not use enough force (39%) or used the right amount of force (46%) during the attack. Only eight percent (8%) felt the Israelis used too much force. These numbers basically parallel the per­cent­ages of Israeli Jews who supported the winter massacre—there is near-unanimity on violence in Israeli Jewish society. David Pollock writing at Foreign Policy comments,

The survey also found extremely high levels of intensity among respon­dents, a fact that makes it par­tic­u­larly difficult for the Israeli gov­ern­ment to move against the tide of public opinion. In my 30 years of pro­fes­sion­ally analyzing Israeli and Arab polls, I have rarely seen such a pas­sion­ate response from those surveyed. For example, among the very large majori­ties who said Israel should do whatever it takes to block Iranian or Turkish vessels from reaching Gaza, extra­or­di­nar­ily high per­cent­ages said they feel “strongly” about the issue: 68 percent for Turkish boats, and an even higher pro­por­tion, 78 percent, regarding Iranian blockade-runners.

Even in the second-most-indoctrinated society in the world, the US, prac­ti­cally saturated with hasbara, support for the Israeli action was not nearly so high, and the only reliable infor­ma­tion we have is from 3–4 days after the massacre, when the Israeli narrative was still the over­ween­ingly dominant one in the US press. I suspect support decreased in the sub­se­quent weeks, and fur­ther­more, even that poll, which asked mis­lead­ing questions, found sharp dif­fer­ences between Repub­li­can and Demo­c­ra­tic voters. There are widening diver­gences of both tactics and prin­ci­ples between the US and Israel, espe­cially regarding the excesses of Israeli violence. We should seek to exploit those diver­gences, while rec­og­niz­ing the limits of the American peace movement.

In other countries, public opinion is far more strongly in favor of Palestine. In South America, the reaction has been extremely powerful. The South American regional orga­ni­za­tion, UNASUR, announced that it “ener­get­i­cally rejects the inter­ven­tion of Israeli forces,” in the context of a larger statement calling the siege of Gaza intol­er­a­ble. Other US allied states such as Peru and Chile attacked Israeli policy. Peru “condemn[ed]” the “violent inter­ven­tion” and Chile “deplor[ed]” the “violent reaction of the Israeli forces.” Venezue­lan President Hugo Chavez, a strong ally of the Pales­tin­ian people, “ener­get­i­cally” condemned the “brutal massacre committed by the State of Israel.” This much was predictable.

Continue reading Global shifts in the wake of the Mavi Marmara massacre

Tech­no­rati Tags: , , , , , , , ,

Stop the Bullets!

We have started a campaign to Stop the Bullets in the buffer zone. Those bullets killed a young man, Ahmed Salem Deeb, at a protest in late April, four days after wounding three other people. Most people have no idea that this is even happening. To that end, Bianca Zammit, one of the wounded, has made […]

“Our western privilege is the legacy of historical violence”

This is part of a debate occurring at Mon­doweiss: part one, my response, David Bromwich’s response-to-me-that-wasn’t-a-response, Robin Yassin-Kassab’s response.

David Bromwich has responded to my comment about non-violence and violence with a strong, textual case for non-violent mobi­liza­tion. Engage­ment is welcome. There is space for tactical and con­cep­tual clar­i­fi­ca­tion and dis­cus­sion. First, though, several mistakes, mis­in­ter­pre­ta­tions, and mis-directions demand cor­rec­tion. Bromwich insists that “For Gandhi and for King non-violence was a principle,” and proceeds to lay out their ideas, appending a post-script with extended quo­ta­tions. I do not know why Bromwich brought up King, who was anyway not the dogmatic pacifist he presents, and whose non-violent activism achieved its partial successes against the specter of violence in American urban centers and the threat of rev­o­lu­tion­ary militancy from the Black Panthers and the social spirit they stood for. Anyway, I did not bring King up. Here I will stick to Gandhi:

I do believe that where there is only a choice between cowardice and violence I would advise violence. Thus when my eldest son asked me what he should have done, had he been present when I was almost fatally assaulted in 1908, whether he should have run away and seen me killed or whether he should have used his physical force which he could and wanted to use, and defended me, I told him that it was his duty to defend me even by using violence

Bromwich placed this quotation at the end of the piece in which he insists that Gandhi’s non-violence was prin­ci­pled. Similar state­ments abound in Gandhi’s work. Clearly, Gandhi was not a prin­ci­pled adherent to non-violence in the sense that I used it, or in the ver­nac­u­lar sense that most would under­stand prin­ci­pled non-violence. If I say that non-violence is my principle, and then advocate punching someone, then the rea­son­able con­clu­sion is that non-violence is not my principle. Prin­ci­ples that one deviates from are like quitting smoking between cig­a­rettes. Non-violence as a principle I adhere to except when I don’t is not a principle, it’s a tactic that I sometimes advocate and sometimes don’t, sometimes practice and sometimes don’t. Bromwich and I can banter back and forth over what the phrase “moral prin­ci­ples” or the word “prin­ci­ples” mean, but it is pretty clear that we are both using it in the sense stip­u­lated above.

Moreover, the quotation precisely points up the problems of not rec­og­niz­ing the continuum on which violence and non-violence exist. Rigid bifur­ca­tions are prob­lem­atic, both for obvious reasons—is pushing the Israeli soldier at Budrus violence or not?—but also for reasons that are less obvious. Non-violence and violence are only polar opposites in a realm of ideas which demands that they be so. Their sharp sep­a­ra­tion is in fact an ideology. Why this should be so I will get to below. I don’t under­stand why Bromwich insists that Gandhi was a prin­ci­pled prac­ti­tioner or pro­mul­ga­tor of non-violence is beyond me, although I do under­stand why he sidesteps the com­pli­ca­tions of drawing a clear, dividing line between even physical, immediate violence and non-violence. It can’t really be done. When violence and non-violence are under­stood as shading and melding not merely at the margins but through­out, the idea that non-violence is a tactic, an action, a way of imple­ment­ing something rather than its essential character, and fur­ther­more something that should be assessed con­se­quen­tially, becomes obvious.

Continue reading “Our western privilege is the legacy of his­tor­i­cal violence”

Tech­no­rati Tags: , , , , , , , , , ,

please give me some donations!

Please donate to support human rights work in the Gaza Strip […]

Non-violence is not a principle, it is a tactic

I thought the latest post by Matthew Taylor was out of touch. I have news for him: violence works. Violence pushed Israel out of southern Lebanon, and violence repelled the Israeli incursion into Lebanon in 2006. Violence let the Bielski partisans save our people during the Holocaust. Violence […]

“Jewish challenges to Zionism on the rise in the US”

I looked for an apho­ris­tic or stunning, incisive sentence to quote from the accom­pa­ny­ing Elec­tronic Intifada article, “Jewish chal­lenges to Zionism on the rise in the US,” but ended up quoting four full para­graphs almost at random. Read the whole piece. As Ella Shohat among others  has made clear, Zionism has stolen our iden­ti­ties. Gabriel […]

“I think this is the beginning of the end of the siege”

I think a number of people are starting to feel that way in Gaza, although probably not a majority, yet. Hope is scarce, and people can’t stand to have it dashed too many times, or even to voice it publicly. The end of the siege will give the people living here in Gaza some freedom from […]